Hanger Clips

Wednesday, May 31, 2006

Desperately Seeking Fiction

I needs me a good break from non-fiction, philosophy, and theology. But, I knows not where to go for a good book.

Any suggestions? I am looking for quality fiction, not airport junk reading. Can be old or new.

In January someone suggested to me that I read "The Kite Runner" by Khaled Hosseini. Looks interesting, but, that's all I have so far by way of suggestions. I figure someone out there must have some thoughts about a good novel or 3 to read this summer.

thanks!!!

technorati tags:

Thursday, May 25, 2006

Why Marriage is Tough

I guess a while back an organization called LifeWay Christian Resources conducted a survey and determined a "Top 10 List" of Issues facing families today. An interesting idea I suppose, although I am unclear as to what such a list achieves. But anyways, Andreas Kostenberger has written an interesting critique. He says, essentially, that these top 10 items keep everyone distracted from the root cause of failure in most Christian marriages. What we really need, he says, is for:

"Christian men and women to rediscover the biblical teaching on marriage and the family on a profound, spiritual level, and to commit themselves to live by this teaching in the midst of those other issues."

Interesting idea. Sounds good. Not sure what it means on a practical day-to-day level though.

Also, why does it sometimes feel like we, as Christians, are constantly commiting and re-commiting ourselves to something?

(HT: JT)

Wednesday, May 10, 2006

Living the 1 Peter Life

I am in the middle of finals week and it is nuts. So, I will post more about immigration when school is done.

In the meantime, a pastor from around here is blogging from a conference up in Seattle. He reports:



The Reform & Resurge conference is on full force. Three speakers today. First was Darrin Patrick of The Journey Church in St. Louis. Darrin is an SBC'r and a church planter with Acts29. His talk was just perfect for me, exactly what I needed.

He said that your biggest challenge in ministry is yourself. He used James 1:1-4 to talk about how those who walk with God will be a mess because God wants to build our character through trials. The process of going through trials is painful, but we need to focus on the product of trails not the pain of trails. Why would we want to avoid trials when it's the trigger to God's power?



This spoke to me. I don't think he means "our lives will be a mess" in an out-of-control way. I think he is just trying to emphasize the role of suffering in following God (and "suffering" can mean so many different things).

Tuesday, May 02, 2006

More thoughts about immigration

I can't stop thinking about this issue.

I realised today that probably the majority of Americans have absolutely no idea what is involved with trying to apply for visas and work permits. I don't expect that they would know either. But, I think for the average person they probably envision a system similar to the way the DMV operates. Meaning, most folks probably assume that getting a work permit, "doing things legally" is no more involved than applying for a new drivers licence.

If only it was that simple. It isn't of course.

In fact, I think if the average American had to deal with the INS (now the DHS) on a regular basis, immigration reform would get taken care of in no time at all.

Let me put it this way - applying for just about anything via the INS makes filing your taxes look easy.

I am fortunate to have a Green Card. I was also fortunate to have been able to afford a lawyer to help me with the process. Even so the paperwork was astonishingly confusing, and the entire process took 4 years and numerous visits to the INS office. Not many people are as lucky as me.

Just as a side note, the INS office in San Jose, where I lived, would only allow 200 or so people inside every day (the exact number varied). So, if you wanted to stand a chance of getting inside the office, you would have to start lining up way before the office actually opened. It was normal practice for people to literally camp out over night to ensure that they could get in the office the next morning. And I'm not talking about "occasionally some obsessed people would camp out overnight." I mean, EVERY NIGHT there were people sitting on the ground outside the INS office waiting in line for the office to open the next morning. The earliest I got there was I think 4am one time. That's because I showed up at 6am once and didn't make it in the building.

So, yes, technically speaking, as long as you entered the country legally, and fall into one of a very number of categories of people who are eligible for a work permit, it is possible to do things the legal way.

That said, it doesn't surprise me in the slightest that so few people choose to go this route.

The other fallacy I hear a lot on the radio and around town is that "illegals just need to apply for work visas the proper way".

Unfortunately if you are in this country illegally that automatically means you cannot apply for any kind of legal work visa or residency permit. If you enter illegally there is no process available to you to become legal. The last time I checked the law, if the INS found you to be in violation of the terms of your visa, or if you were found to be here illegally, you would be deported and barred from re-entering the country for 10 years.

OK, I'll get off my soap box now.

My friend Dave wrote a blog today about the wedding of one of his close friends, Scott. He says that Scott is a funny guy, and as evidence he shared Scott's comments on this whole immigration issue. It made me laugh:

"We need to get rid of all illegal aliens. Especially Alf. Man, that guy eats cats. Get him out of here. Once you're done with him, let's move on to Mork. Anyone who travels in an egg is no good."

Hah - Mork. Impressive cultural reference considering Scott's youth.

Calvin on Cults

In working on a paper I have been doing research in Calvin’s
    Institutes of The Christian Religion
. The following quote really struck me. Specifically, I think he explains very clearly some of the reasons for the popularity of new age religions.

(As a side-note, this is the first time I have actually read something written by John Calvin himself, as opposed to commentary about Calvin, or theology based on Calvin, or books by contemporary folks who call themselves Calvinists. )

I am not unaware how much more plausible the view is, which invites us rather to ponder on our good qualities, than to contemplate what must overwhelm us with shame — our miserable destitution and ignominy. There is nothing more acceptable to the human mind than flattery, and, accordingly, when told that its endowments are of a high order, it is apt to be excessively credulous. Hence it is not strange that the greater part of mankind have erred so egregiously in this matter. Owing to the innate self-love by which all are blinded, we most willingly persuade ourselves that we do not possess a single quality which is deserving of hatred; and hence, independent of any countenance from without, general credit is given to the very foolish idea, that man is perfectly sufficient of himself for all the purposes of a good and happy life. If any are disposed to think more modestly, and concede somewhat to God, that they may not seem to arrogate every thing as their own, still, in making the division, they apportion matters so, that the chief ground of confidence and boasting always remains with themselves. Then, if a discourse is pronounced which flatters the pride spontaneously springing up in man’s inmost heart, nothing seems more delightful. Accordingly, in every age, he who is most forward in extolling the excellence of human nature, is received with the loudest applause. But be this heralding of human excellence what it may, by teaching man to rest in himself, it does nothing more than fascinate by its sweetness, and, at the same time, so delude as to drown in perdition all who assent to it. For what avails it to proceed in vain confidence, to deliberate, resolve, plan, and attempt what we deem pertinent to the purpose, and, at the very outset, prove deficient and destitute both of sound intelligence and true virtue, though we still confidently persist till we rush headlong on destruction? But this is the best that can happen to those who put confidence in their own powers. Whosoever, therefore, gives heed to those teachers, who merely employ us in contemplating our good qualities, so far from making progress in self knowledge, will be plunged into the most pernicious ignorance. (John Calvin, Institutes of the Christian Religion, 2.1.2)

Monday, May 01, 2006

Holy, Holy, Holy

Today it hit me what an important and serious task I have undertaken by attending seminary. I mean, I always knew that, but it just kind of struck me at a different level today. These are not just academic studies. This is not just about writing papers and taking quizzes. This is about Heaven and Hell. Salvation and Condemnation.

Over the weekend I read through 1 and 2 Samuel (for a paper), and reading such a big chunk of the Old Testament has reminded me how mighty and Holy God is. There is something to be said for fearing the Lord, and taking him and his work very seriously indeed. Yet, when was the last time I heard any preaching about that? Mostly I hear about all the things that God has done, is doing, and will do for us. I can’t remember the last time I heard someone preach about God’s holiness.

Immigration and law

A thought I had today, after hearing commentary on the radio and reading informal polls in online newspapers, is that a large number of people really do think that all illegals should be deported because they are a drain on our society, and that there should be stricter measures in place for craccking down on illegal immigration. Of course, I totally disagree with this point if view, and it really bugs me a lot.

I heard someone say this morning "This is simply a matter of law. At the core this is a legal issue only. They are here illegally. They must be sent home." And I thought, you know, for issues and problems that are distant from us, that don't affect us or impact us, it is so easy to call for strict enforcement of the law. When it's not our families, our lives being affected, it is simple to talk about deportation and imprisonment and fines. But when those issues strike closer to home, well, then we suddenly call for more grace and clemency.

So, I don't know where I am going with all this, but I thought that the commentary surrounding this issue seems to point to a Biblical understanding of human nature - we only want justice when it involves punishing other people. We never want justice when it involves punishing us.

Hence the importance of grace.

Wednesday, April 26, 2006

I can't find my way home (thoughts about immigration)

Disclaimer: I am not an American. I am a British citizen, living legally in America on the basis of a Green Card that I acquired through a real, bona fide marriage (to my awesome wife). We have two kids, I love this country and one day I hope to become a legal citizen. In the meantime, without that assurance of citizenship, I perpetually carry with me irrational fears of being deported. As such, my opinions are undoubtedly skewed and I do not therefore pretend to be unbiased or objective about this matter.

Today at Trinity I attended a special chapel session entitled "Evangelical Responses to Immigration Reform in America." The goal was to have certain key people from Trinity Evangelical Divinity School talk about how the church should engage the hot button topic of immigration reform. Specifically, participants were asked to respond to an article that appeared in The Washington Post recently, in particular the following paragraphs:


More than 50 evangelical Christian leaders and organizations voiced their support yesterday for an immigration bill that would allow illegal immigrants to become U.S. citizens without returning to their native countries.

The statement marks a deepening split among evangelicals over immigration. It was signed by a mixture of Hispanic and white church groups. But most of the nation's large, politically influential evangelical organizations either back rival legislation that focuses on border enforcement and the deportation of illegal immigrants, or have been silent on the issue.

Hispanic evangelical leaders said yesterday that they have received support from Roman Catholic, Jewish and Muslim groups, but have been bitterly disappointed by the response of most of their fellow evangelicals, both white and black.

"This is the watershed movement -- it's the moment where either we really forge relationships with the white evangelical church that will last for decades, or there is a possibility of a definitive schism here," said the Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, which serves 10,700 Hispanic evangelical churches with 15 million members.


(If you want to read the brief letter from the 50 evangelical Christians, you can read it here: http://www.earnedmedia.org/wr0404.htm)

Dr. Averbeck opened the session with a brief survey of passages from the Old Testament. He referenced:

Ex 22:21-24, Lev 19:18 and Deut 10:16-20. He said these are strong statements regarding God’s reaction to people who mistreat aliens/strangers/sojourners. He then said that we need to pay close attention to where God’s heart is in this issue, and how we are to treat others in society. God reacts very seriously to mistreatment of other people.

Then he continued by pointing out that there are privileges for aliens but also responsibilities for them, quoting Lev 18:26, and saying that the Bible also calls upon aliens to obey the law and to be responsible members of society.

Finally, Dr. Averbeck commented that, with regard to the two proposals in Congress; the “send-them-all-back” proposal and the “legalize-them-all” proposal (the McCain-Kennedy Bill), he felt that both options were a bit extreme and that we should look for a middle ground. As he said, “Legal responsibility and compassion for aliens are two concepts that have to be brought together somehow."

The next presenter was Dr. Priest, who informed us that the Hispanic population in the US is currently estimated at around 43 million people. He said that there are more Hispanics in the US than Spaniards in Spain, than Canadians in Canada. "The Hispanic community is an enormous part of our society and our community. Do we really understand and accept this? There are enormous challenges and hardships for a large proportion of this community, especially the children, with regards to basic health care, food, education, language, etc."

He continued, "Some people estimate that as many as 500,000 people went on short term missions trips to Latin America last year, and yet often we retreat from Latinos in our very own communities! The Latino community has been and continues to be very responsive to the gospel. There are today in the US maybe 8 to 9 million evangelical Latino believers. That is more than the Jewish community in the US."

Dr. Priest noted that the large Catholic Seminary in Mundelein requires every seminarian to be fluent in another language. He asked us, "How come evangelicals don’t stress the importance of foreign languages or cross-cultural engagement?"

He concluded by saying that credible engagement requires a deep commitment that goes beyond this issue to more learning, more relationship, more supporting, more action (as Christians), and more work in creating a place where Latinos feel welcomed and loved.

The next commentator was Dr. Cha, who opened with a story about the experiences of Japanese-Americans living in America during World War II. Dr. Cha sees many parallels between their experiences and the experiences of the Latino community today, especially the illegal immigrants. Anyone "different" is generally considered to be foreign, different, a threat.

Dr. Cha told us that Japanese American churches today often have interesting historical ties to what are now liberal or mainline denominations, because those were the only churches that opened their arms to the persecuted Japanese-Americans in the 40s and 50s. This was, Dr. Cha contends, a phenomenal missed opportunity for orthodox conservative churches who were either silent or supported persecution of “foreigners”.

Today, once again, mainline churches have stepped in to show support for the Latino community, but where are the evangelical churches? The conservative? The orthodox? The reformed?

Dr. Cha affirmed that yes, there are complicated issues involved but stressed that we need to communicate to the Latino brothers and sisters that they are not alone, that we hear their cries, that we are praying with them and for them. We want to partner with them, to help them. We cannot be silent and we cannot side with a cold, hard, "minute-men" type mentality.

Dr. Feliciano was the next speaker. Unfortunately I had a hard time following his train of thought. I think he was talking entirely off the cuff, compared to the other speakers who had prepared notes ahead of time. At least, that was the impression I got. His comments, as far as I could catch them, were:

The undocumented immigrant issue is larger even than just a Latino issue.
Often in America’s history America has treated immigrants in a …
Many immigrants have lost a sense of who they are…
Immigrants should not abandon who they are to “become American” (they should acculturate not assimilate)
Ted Haggard of the NAE, says that the NAE is “diligently working with its members to partner effectively on this matter…”
However, the SBC, NAE, NBEA, and FoF have not taken a position yet…what will hearing the gospel look like if we never break patterns of silence when we should be speaking our voices?
Not advocating openly breaking the law, but we also need to be humane in our treatment of other people…
Let us not waste this opportunity!
The US only gives out 50,000 green cards a year. If there are 11 million illegal immigrants, then how in the world are they all going to become legal workers?
Why are so many evangelicals remaining silent on this issue? We cannot ignore it and need to speak out about it.

Dr. Feliciano's most interesting point was the following question: "I wonder if the evangelical church looks at Latinos as 'landscapers and laborers' in the Christian church economy, as opposed to potential pastors and leaders and teachers?"

The last person to speak was a PhD student whose name I did not catch. His comments were also not super coherent:

Compassion and extension of gospel should be extended without discrimination
Status of who you minister to should not affect preaching the gospel
A lot of immigrants are just trying to survive, living in poverty
Many churches are/should be (?) extending hospitality in love
Education issues, health issues,
Always living in fear that the father will be deported, and then what happens to the family?
What about ethical issues of church policy – should membership be extended or not? What about leadership positions? Teaching positions?
How evangelicals respond to this will affect the way that the world church perceives of the state of American evangelicalism.
Polarizing the issue avoids the many complexities involved.
Political preferences should be submitted to Jesus for examination.

The Panel then moved to a Q&A format:

1. “Inaction is action” But, how do we navigate the many issues involved? How do we act responsibly?
Dr. F: We make decisions the same way as we make any other decisions, on an individual basis. I will participate in the march in Chicago next week, because I see this as a justice issue. But, someone else might not.
Dr. A: Read the Luke 22 passage (the “Good Samaritan”). Something does indeed need to be done. Yes, there is always a chance of being labeled in ways you might not want to be labeled. If you don’t want to get into trouble, stay home.
Dr. Priest: Evangelicals think selectively and we haven’t been thinking about the Latino population well at all. We’re coming to the table late in the game.

2. (inaudible question)
Dr. Cha: 13-15% of undocumented immigrants are from Asian countries. And what about the ethical issues of supporting free trade through NAFTA but not free movement of people?
Dr. Priest: The judgments we make need to be based on the human dimensions. We should not make the assumption that all law is God-given and good. The law can cause problems and pain and suffering.

3. If we don’t hold the line, aren’t we encouraging illegal action?
Dr. Priest: We are not talking about individuals, but family groups, children in school, legal children of illegals etc.
PhD student: For most illegals, they say, “Give me a process whereby I can get legalized, because the existing process is impossible.” This is not just about a free ride for people, or a chance to cut in line, but for most people there is an honest desire to seek a real way to become legal, to follow laws that are actually “followable”
Dr. F: Past behavior predicts future behavior. History shows that Latino segment is largest growing sector of America and they are facing the same problems the Irish community faced, Polish faced etc. etc. We have a system that seeks to regulate this issue, but it is broken. We are SO privileged that so many people want to come here. By the way, how weird is it that so many Americans are going abroad for health care today?

4. What implications are there for the church if we remain silent?
Dr. A: Well, that sounds a bit like a rhetorical question. With regard to the future, the US must retain control of its borders. This issue is not a simple question. Complications have to be confronted head-on because the Bible clearly teaches compassion.
Dr. Cha: Immigration is not just a US problem. Western Europe is having big problems as a result of failed immigration policies. There are all sorts of problems with guest worker visas creating a “second-tier” of citizenship among people. No nation has ever been able to deal with immigration in a way that has proven to be effective. Biblically this is a moral issue. Finding a Biblical, ethical and legal solution would be a great gift to many people around the world.

My personal opinion is that sending people home and making illegal immigration a felony are just horrible, horrible ideas. Because I am not a citizen, I find myself getting very passionate about this problem, and the various proposed solutions. I had a severe reaction to a congressman from Indiana I heard on Moody Bible Radio a few weeks ago saying that he felt deep down that it was "the right thing to do" to deport all the illegal immigrants. He tried to sound compassionate and had just finished talking about his faith and how important prayer was for him. But I couldn't understand how someone, anyone, could honestly say that they just saw mass deportations as the best solution to this problem. It really got me going.

But... then I realized something. As passionately as I feel about this issue, there are equally passionate people with completely opposing views. How in the world do I process that? Furthermore, the zeal that I feel, the absolute conviction that I am right, equals the passion and zeal that homosexuals have for defending gay marriage, or abortion rights activists have for defending “a woman’s right to choose.” Zeal, passion, intensity by themselves cannot therefore be the final arbiters of what is right. So how do we determine a right course of action?

One thing I am curious about is why are prominent evangelicals so quick to jump into politics in order to “defend marriage” or oppose abortion, but not so quick to jump in on the side of compassion and sanity in support of America’s massive population of illegal immigrants?

Why get involved in those issues and not this one?

Or, conversely, for people like me, why get involved in this issue and not those issues?

Why is it that I would gladly and willingly march for this moral issue but I would never march for those moral issues?

What should govern WHAT we do or do not get involved in?

I wonder, is it easier being for something as opposed to against something? That is, it is easier to argue for more rights, more freedom, more of anything than it is to say we need less of something, more restrictions? Does that impact what issues people get worked up over?

Well these are all unanswerable questions I suppose.

I'll end by saying that it is deeply disturbing to me that no prominent evangelicals have really stood up in support of the immigrant community. I admire the folks who signed the letter above, but with all due respect to them, they are not really the movers and shakers of American evangelicalism. I admire what they did, and it's a great start. But until the big guns weigh in on the matter, evangelicals will be perceived to have dropped the ball on this issue.

One more question - what about all the churches that have services en espanol? Why are they not commenting?

I should note that in all fairness I did hear a prominent evangelical (Chuck Colson) talk about immigration recently, but his line of argument was so ridiculous I honestly couldn't take him seriously. He suggested, with a straight face, that the immigration problem would not be a problem if abortion wasn't legal in America. After all, he argued, if abortion was illegal, then there would be millions more Americans to do all those menial jobs the immigrants currently do! This is honestly what he said. His solution - make abortion illegal.

Just goes to show that some conservative evangelicals are completely obsessed with abortion and homosexuality to the absolute detriment of every other issue. Sigh.

How does a President sink his own ship?

By hiring someone who said recently that "racism no longer exists."

http://www.democrats.org/a/2006/04/tony_snow_clip.php

Yes Mr. President. You picked a real winner there. Way to go. Great choice for the new face of the White House.

Time to fire the incompetent staff members who approved this decision without, apparently, bothering to do any background checks. When someone has been on TV for 10 years, as part of a political talk show, ON FOX NEWS, it's pretty much inevitable that they said something stupid at one point or another.

Sigh.

Wednesday, April 12, 2006

Gay student expelled

I don't know enough to be able to comment for myself, but this story is probably going to top the Judas Gospel as the biggest religion headline of the week. So, here's some good commentary from someone much closer to the situation than me:

http://www.internetmonk.com/archive/sin-cynic

Tuesday, April 11, 2006

Spring has sprung

I WANDERED lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.

Continuous as the stars that shine
And twinkle on the milky way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance,
Tossing their heads in sprightly dance.

The waves beside them danced; but they
Out-did the sparkling waves in glee:
A poet could not but be gay,
In such a jocund company:
I gazed--and gazed--but little thought
What wealth the show to me had brought:

For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills,
And dances with the daffodils.
(William Wordsworth, 1804)

Monday, March 27, 2006

Original sin?

So, there was an interesting conversation on some blogs recently about the ethics of writing sermons. The bulk of the debate seemed to revolve around whether or not it is appropriate to borrow/use/steal/buy material from other pastors/preachers/teachers/leaders. Specifically, is a website like http://www.pastors.com a good idea or a bad idea? Do pastors need to develop all their sermons completely from scratch? Or is it ok to buy material pre-packaged?

The issue came up when I read the following blog:
"Pastoral Plagiarism" (thanks to Justin Taylor for the link)

Before reading any more of this blog entry, go read the one on "pastoral plagiarism" (and the article that sparked the debate) and let me know what you think.

I am not a pastor, nor am I a pastor-in-training. So, I am not under the weekly pressure to produce a sermon, nor will I ever be. So, from that point of view I don't think I'm in a good position to comment either way. Clearly there are a lot of bloggers who feel very strongly that using pre-packaged sermon material is absolutely wrong. But conversely there are many pastors and churches who appreciate this service.

I think that clearly anyone who steals sermon material and then passes it off as their own is in the wrong. No question there. But, is there a real sin committed by buying a sermon outline, fleshing it out yourself, and then preaching it on Sunday? What if you've had a rough week and haven't had time to fully prepare? What if your family is in the middle of a crisis and you can't spend 20 hours doing sermon preparation?

Although I agree that it would be preferable for all pastors to work out their own sermons under the inspiration of God, I think I understand that this won't be possible in all situations. And although I don't like the idea of pastors buying their sermons online, I'm hesitant to broadly condemn anyone and everyone who does this.

As for the "effectiveness" issue - sure, it sounds shallow on many levels. But at the same time, if you come up with a good illustration, or rhetorical technique, or historical fact, or exegetical insight, why not share that with someone else? Why not use whatever resources are available to you? If Rick Warren preaches an awesome sermon, about some issue I was hoping to address to my (hypothetical) congregation, then would it not make some sense to buy that sermon and pass it on to my church?

Those who are most angered by resources such as pastors.com seem to ignore the fact that pastors and teachers use all sorts of ancilliary material in preparing their sermons; countless commentaries, grammars, encyclopedias, dictionaries, academic articles, footnotes, translation notes, conversations with other people, devotional material, Christian books, systematic theologies, TV shows, movies, radio programs, Christian music etc. etc. There is no such thing as a perfectly divinely-inspired, unadulterated, straight-from-God-to-me sermon.

Rather than there being a clear dividing line between these kinds of secondary resources and those at pastors.com, it seems to me, in my naivete, that we are looking at something that more closely resembles a sliding scale of available helps. Different pastors are going to be all over the map according to the needs of their congregation and the resources available to them. Some will go the easy way and buy a package deal. Others will slog it out by themselves and try to create something original and unique to them and their church.

Ultimately I think that is is within God's ability to work in the hearts and minds of everyone involved, regardless of the where the sermon originally came from. At least, that's my take on this issue. As I say, I'm not a pastor, and it' clear that folks seem to be coming down strongly on either side of this debate.

Continuous Partial Attention

There's a fascinating article over on MSNBC about something called Continuous Partial Attention." Basically this describes the way that modern communication devices such as Blackberries, cell-phones, laptops, wi-fi access everywhere etc. keep us from ever giving our full attention to one particular task. Instead we constantly flit back and forth from one thing to the next, always waiting for the next input from our ever-present, always-on digital assistants.

Levy says:


But there's a problem in the workplace when the interruptions intrude on tasks that require real concentration or quiet reflection. And there's an even bigger problem when our bubble of connectedness stretches to ensnare us no matter where we are. A live BlackBerry or even a switched-on mobile phone is an admission that your commitment to your current activity is as fickle as Renée Zellweger's wedding vows. Your world turns into a never-ending cocktail party where you're always looking over your virtual shoulder for a better conversation partner. The anxiety is contagious: anyone who winds up talking to a person infected with CPA [continuous partial attention] feels like he or she is accepting an Oscar, and at any moment the music might stop the speech.


I think we can all relate to the image of talking to someone and feeling like at any moment they are going to cut you off in favor of something better, more interesting, more pressing, or more alluring. It's amazingly annoying. And, truth be told, I am as guilty of this crime as the next person.

Of course, the temptation is to say, "well, big deal, so I spend a lot of time talking on my cell-phone." But, in light of recent blog posts and comments about quiet time/devotionals/prayer, I am concerned about how this intrusion of technology really damages both our relationship with God and with other people. It's impossible to ever connect deeply with another person if part of you (or me) is constantly keeping one ear/eye/chat channel open for some other more important/more urgent need.

We have stopped watching the main program and are instead obsessed with the constantly moving news ticker racing across the bottom of the screen.

Friday, March 24, 2006

Quiet Times

So, thanks for everyone's comments about quiet time. That was an interesting thread and I appreciate the different thoughts about the problem. It's nice to know I am not crazy.

What I found has been working is to get up at 6 (which is not an extra-pious time of day - it just happens to be the time I need to get up in order to get to school on time). Then I read a short devotional from this book:



Every Day with Jesus: The Spirit-Filled Life, by Selwyn Hughes

Followed by a devotional from:


By Faith Alone: A Daily Devotional, by Martin Luther
(obviously Luther didn't write the devotional, but the devotionals are excerpts from his writing, with no extraneous commentary)

Then, I try to read 4 chapters from the Bible, following the Murray M'Cheyne reading plan. You can read about that plan here:

http://www.edginet.org/mcheyne/info.html

There's nothing special about this plan - it just happens to be one suggested by a professor, and so far I like it.

Of course, all of the above is subject to change according to what the morning throws at me. And, technically speaking, if I was trying to be anal about it, I am already "behind". But, the main thing I took from our discussion is that this quiet time is something intended for my benefit in developing a closer relationship with God and not a duty that I owe God. Anyway, less guilt and obsession about the whole venture has been immensely helpful and I can honestly say that I am enjoying this quiet time more than ever before, and I no longer beat myself up if I have to skip a day for some reason.

Been sick

A lingering old has had me down and out. Hence the long absence from this blog.

Tuesday, March 14, 2006

Online accountability?

So, talking about routines, I need some help staying regular. No, I'm not talking about All-Bran, I'm talking about spiritual discipline here. It's amazing to me that I can, evidently, be so stuck in and controlled by certain routines and habits in my life (see post below), and yet for other things I find it almost impossible to set up a regular habit.

So, that said, I am trying to commit to a regular "quiet time" every morning before I leave for school. I have tried this many, many times before, but never been able to sustain it for more than a few weeks. Usually it goes well for a week and then I get sick, or oversleep, or need to cram for a test, or whatever, and then suddenly I am behind in my reading, and then something else comes up, and before I know it, it's been months and months...

I know, I am in seminary! This should be a given, right? Well, what can I say? I am not perfect. And I am trying to fix this. And, it's not like I just sit around and watch TV all day. And, I wonder who else here at school is working so hard on their classes that they don't have much time for regular reflection and reading that isn't assigned? Who knows.

Anyways, the point is that I know I need to start doing this. So, it worked this morning. And, probably it'll work tomorrow, but after that...

So, if you can think of a way to help me stay on track, or a way to stay accountable, that would be awesome. Someone once said that you need 40 days of doing something to make it a habit. I feel ridiculous saying this, but honestly doing something every day for 40 days seems pretty much impossible right now.

Hmmm... My inner geek dreams of some sort of javscript I can insert into the blog to track this? Maybe there is a comment form I can install in the sidebar for general blog comments not tied to a specific post.

Anyways, back to Millard-Erickson now...

Why vacations should be banned…

We are, generally speaking, creatures of habit. Or at least, so "they" say. I have no idea who coined that phrase originally, and personally, I have always rebelled against it. "Creature of habit" sounds to me like a great description of a cow or a chicken, but not me. Habits are boring, confining, stifling, routine.

And I don’t want routines.

I try to avoid getting stuck in a rut, doing the same thing day in, day out. Over and over. That’s for hamsters in habitrails.

And yet…

For some reason vacations throw me off completely. Maybe it’s a sign of getting older. Maybe this never used to be the case, I don’t remember. (Another disturbing reminder of my ever-increasing age).

All I know is that my wife’s parents, in an act of amazing generosity, took us to Mexico with them over Spring Break. It was amazing. We stayed on the stunning island of Cozumel, which is near Belize, on the Caribbean coast. Beautiful sun, beautiful sea, delicious food. I think I wore my swimsuit all day long and the coldest it got, even at night, was about 70 degrees. What a place.

But it took me at least 4 days to actually settle down and relax once we got there. I am apparently so used to my little routine-that-is-not-a-routine that going away threw me off completely and it was really hard to adapt. I was so tense and wound-up I didn’t know what to do. Where were my books? My classes? My Greek vocab cards? My daily quizzes? My long commute? My computer? I was flapping around like a fearful flailing flounder on the floor of a foreign French fishing boat.

But, eventually I did adapt…and settled down...and relaxed...and tuned out...just in time to come home and be thrown out of whack all over again. And now I have to suddenly get back into my old routine-that-is-not-a -routine again and my brain is just not functioning. Reading takes longer. Analytical skills are gone. Drive and motivation are way down. Focus has evaporated. What on earth is going on?

No stress.

Stress - my dear friend, my best buddy, the one who sustains me at 2 in the morning as I struggle to pull together random thoughts and quotes into meaningful prose has left me and I don’t know where he is.

If you have any suggestions for where I can find him, please let me know.

In the meantime, I propose that we do away with vacations – they obviously do more harm than good.

This is not a blog

That is, if you define a blog as something that is updated regularly...

What can I say? We were out of town, and then busy trying to get home and classes started and, and, and....

Excuses to one side, more stuff is coming soon. In the meantime, if you drink coffee, then check this out:

Muslim, Jewish and Chrstian coffee farmers are coming together in Uganda to form a fair trade cooperative

Pretty interesting story!

Now, go buy some of their coffee:

https://www.securesitehosts.com/thanksgivingcoffee/mk/

Wednesday, March 01, 2006

Viva Mexico

I shall be away from my computer for the next week.

Hasta luego!

Tuesday, February 28, 2006

Guinea Pigs and "The Constant Gardener"

My wife and I watched the movie “The Constant Gardener” last night. It’s a somewhat depressing film about a British diplomat in Kenya, Justin Quayle, whose wife is mysteriously murdered. Although he is by nature a submissive man who prefers the quiet, controlled solitude of a greenhouse to the messiness of the world, the catastrophic death of his wife forces him to take a stand against his superiors, and he uncovers a sinister plot to take advantage of the poor in Kenya.

The movie itself is very well made. It moves carefully and precisely, at a pace appropriate to the personality of the main character. The cinematography is excellent, the story is pretty good, and the acting is fantastic.

But movie-making skills to one side, the subject matter is disturbing. Over the course of the movie Justin learns that the British government has agreed to help a large Canadian pharmaceutical firm test an experimental new drug on native Kenyans. In exchange for the British government casting a blind eye to the pharmaceutical company’s lack of ethics, the company will invest millions of dollars into economically depressed areas of England. The Kenyan test subjects are not informed about the tests, do not consent to be a part of the trial, and many of them suffer fatal side effects that are suppressed from the official results. Justin learns that his wife uncovered this plot and told the British Government, who in turn had her “silenced.” Sounds like fantasy, right?

Well, I would have thought so to, had I not just read an article in Wired about the outsourcing of clinical trials to poverty-stricken areas of countries such as India. The article, titled “A Nation of Guinea Pigs”, won’t be available online until March 1st, so I can’t link to it here, but the gist is that major pharmaceutical companies are starting to do clinical medical trials for new drugs in the rural areas of countries such as China, India, and Brazil.

While not quite the same scenario as the movie, the article follows the impacts, both positive and negative, of such trials in a small hospital in rural India. In a region where medical care of any sort is scarce, doctors and hospitals are more than happy to enroll their patients in medical trials that will bring in significant amounts of cash:

”Patients in Sevagram are poor enough that the benefits of taking part in the study would amount to a health care windfall; among other things, Boehringer Ingelheim guaranteed participants two physicals during each of the three years [of the trial]… moreover, the hospital would receive about $665…Kalantri [the doctor in charge] talked the matter over with the chair of the hospital’s ethics committee, and the two concluded that the trial drug itself, with its possible side effects and limited efficacy, would provide little benefit to their patients. Then they went ahead and signed up.”(emphasis added)


This is pretty scary to me. I mean, I suppose this is not exactly an isolated case and possibly the same sorts of things happen everywhere, all the time. Life is all about compromises. But, I think that with a heart tenderized by the movie “The Constant Gardener” it is really hard for me to read about these kinds of ethical decisions and not cringe in disgust and frustration.

The article points out that part of the problem is the “reticence” of Americans and other westerners to participate in clinical trials for experimental drugs. The bottom line is that we rely heavily on these drugs, and they have to be tested before they can be approved. If intelligent, well informed Americans won’t participate, then someone has to. And unfortunately those “someones” happen to be the poor of the world.

“As many as half of all clinical trials are already conducted in locations far from the pharmaceutical companies’ home base, in countries like India, China, and Brazil. And many industry analysts expect the market to skyrocket…the market in India for outsourced trials will hit $1.5 billion by 2010… drug trial outsourcing is seen as the fast route to economic and scientific growth – a money train that the country can’t afford to miss.”


Indeed, in January last year the Indian government did away with a law that had previously restricted clinical trials to “drugs proven safe in trials conducted in the country of origin…India, the brilliant hub of outsourced labor, was positioning itself in a newly lucrative role: guinea pig to the world.”

Shouldn’t we be appalled by this? I know we can’t interfere in the way other countries run themselves, and India is free to do whatever they want, but this just seems to be so wrong to me. I don’t even know who to blame, because everyone is culpable – the Indian doctors running these trials, the Indian government who want the trials, the big pharmaceuticals for outsourcing the trials, the western patients who desire more and more drugs… the problem eventually comes all the way back to me. No-one is really innocent here. Except maybe the folks who are being experimented on…

Back in India Dr. Kalantri says:

“When I try to explain that a drug is experimental, that it might not work, the understanding is not there. One woman said to me, ‘What do you mean, the drug might not work? All drugs work!’ “


To be fair to Dr. Kalantri, he expresses a lot of hesitation about the trials. But not everyone worries about potential ethical problems. The CEO of a New Delhi company that is in charge of clinical trials for pharmaceutical companies says: “Are patients here more reliable? Obviously. They’re poor. They’re illiterate.”

So, does that make it acceptable?

I say, absolutely not. We should never compromise the sanctity of human life in the name of science.

Never.

This has to stop.

New Look

I got sick and tired of the retro 70's look and switched to a new template. One day I'll migrate the whole site to a place with better templates, but for now, blogger will have to do. In the meantime, the color of the month is lime green. Makes the text a bit easier to read. I think.

Feedback accepted.

Especially if you have pointers for where/how I can make a blogger site look better!

Monday, February 27, 2006

Burned out on Greek

OK, so three posts in one day might indicate that my mind isn’t exactly in my studies right now…

Which is a shame, because actually it is. I am super engaged and totally on fire...

For all my classes except Greek that is.

Systematic Theology? Fascinating and challenging.
Survey of the NT? Engaging, stimulating and exciting.
Christianity in the Non-Western World? Tons of reading, but awesome.

However, as far as Greek goes, I have reached the proverbial wall.

Not only have I reached that wall, but last week I ran smack dab right into the middle of it. I whacked my head on the hard brick, fell down on my butt, and now everything is spinning and I am seeing stars.

Except, instead of stars I am seeing case endings and morphemes and tense formatives whizzing around me. I feel like I’m stuck in a giant vat of koine alphabet soup.

Not really the best time for us to be moving straight into the ever-so-thrilling world of grammatical studies in Daniel Wallace’s super-exciting “The Basics of New Testament Syntax.” Now there's a page-turner.

Woo-hoo!

Syntax!

Joy.

All I do is scan my eyes across the page because the information is not sinking in at all.

What in the world am I doing? I like languages - I majored in French Literature for crying out loud! I even enjoyed Greek for a while, but this is getting nuts.

Surely not every seminarian needs to also be a linguist also, do they? Why is it so imperative that I learn every little subtle grammatical point? How do they know all this stuff anyways?

Sigh.

Please pray for me to cool my horses, take a deep breath, and keep plodding away. The joy of learning Greek is gone.

This is turning into a marathon and I am wondering why I need to be running it.

technorati tags:

Agency

I heard the following quotes on a special NPR program this afternoon. It brought to mind conversations we have been having recently in our "History of Christianity in the Non-Western World" class about "agency." Meaning, "who are the principal actors in a given event?" For example, if we only speak about the Opium Wars in China as an act of British aggression to force trade upon China, then we are only considering one side to the story. The only actor is England. China is portrayed as a passive recipient of their aggression. To some extent this strips the Chinese of any active role. In this particular case there was a whole history of events going on behind the scenes that led up to the Opium Wars.

Anyways, that's all beside the point. But we have been talking a lot about considering free-will and autonomy and responsibility for actions. So, all that was running through my head when I heard the story about New Orleans today.

On returning to New Orleans after Katrina:


“When we were in San Antonio, people said to us, ‘Why don’t you just stay here in Texas?’ But they didn’t understand. I wanted to go home. New Orleans is my home.”

“And besides, everywhere you go there are natural disasters, floods, hurricanes, earthquakes, tornadoes… You can’t escape natural disasters. You just learn to live with them.”

“Yeah, and if you think about it, it wasn’t actually the hurricane that did us in. It wasn’t the hurricane that was the problem, it was the breaching of the levees.”


Note, I am not meaning to criticize anyone in New Orleans. They have gone through more suffering and heartache than I can imagine, and it is totally understandable for them to be angry and frustrated right now. I would be devastated if my house was washed away by a flood, my neighborhood was destroyed, and my city trashed.

That said, I think it is an interesting perspective; that the hurricane wasn't the problem, it was the army corps of engineers who didn't build the levees correctly. On the one hand, yes, that was part of the problem. But...

I guess it's a coping mechanism of some sort, right? Trying to comprehend a catastrophic event of this scale is impossible, so you have to zero in on something smaller, something more manageable? Or maybe there are other things going on?

My gut response is that it sounded like an emotional reaction, some sort of denial. So, how does a pastor respond to (potentially) misplaced anger and denial in the cycle of grief and mourning? Obviously with care and kindness and compassion of course. I mean, these folks lost everything. But, compassion etc. are just emotions. What do you actually say?

UPDATE: In today's Tribune there is an interesting article about the factor race plays in the discussion of Katrina:
http://www.chicagotribune.com/news/opinion/chi-0602270206feb27,1,789677.column?coll=chi-opinionfront-hed.

Note, you'll need to register to read the article, so I would usggest going here first: http://www.bugmenot.com/view/www.chicagotribune.com.

One key quote:

We can talk about the White House's inability to cut through bureaucratic red tape and quickly settle disputes among response agencies.

We can talk about the failures of a half-dozen federal agencies, particularly the Department of Homeland Security.

But can we talk about the governmental failures of Katrina and policy changes without at least considering the race question? Can we mount a sincere effort about what went wrong without discussing the poverty, the lack of opportunity, the invisibility of the residents?

A lot of people will look at the failures and see them as being unrelated to questions of race. Others will see them as being fundamentally rooted in race.

"We as a nation have to make a decision about what we do next," Lacewell said. "And something still quite apparent is that blacks and whites often have vastly different views about what happened and how to fix it."

Made in China

Is it at all weird that my Bible is made in China?

Sure, it sometimes seems as if everything I own or use is made in China. But there seems to me to be a huge disjoint when it comes to Bibles, considering the sort of religious persecution that Christians frequently endure in China.

Don’t people try to smuggle Bibles in to China?

Yeah, yeah, I know, those are Chinese Bibles, not English Bibles. But still, on some level it just seems odd.

American companies pay Chinese companies to print, bind and ship English Bibles to America. Meanwhile, various ministry organizations here in America raise funds to try to smuggle Chinese Bibles into China.

Where are the Chinese Bibles printed? America? Europe? China? Are Chinese Bibles printed in China, shipped here, and then smuggled back into China?

What is it like working at the factory that prints and binds the Bibles

What do the workers think?

I suppose it’s doubtful they can read the text any more than I could read a Chinese Bible, but they must know it’s different than the other books they print. Or maybe they don’t know. Or maybe don’t care. Shoes, books, cars, Bibles. Whatever. One manufactured item is just like any other.

I think I think too much sometimes.